Let me start from the premise that this is just a bit like the 60's. Everyone stopped sending their portion of taxes that went towards the war in Vietnam. Anyone work in a public agency? Ask them how this works. IT DOES NOT! And now, there is a growing mood to in TEC to stop funding the Anglican Communion functions. Ain't gonna' work folks. We would hurt a mass of people who are not even in the same zip code as Archbishop Rowan Williams let alone on the same page. In fact, they just want to get the work of the Lord done like always and probably do not share the same views as Rowan. Let's not demolish those folks -- the right would call that collateral damage- we call it sin.
TEC needs to stop playing "patty cake" and get some things done. First, figure out what we stand for and make it known to all. Second, jettison the silly half in half out neer-do-wells commonly referred to a the "Communion Partners". Third, as long as were are suing folks, how about the the Anglican Communion in North America. Fourth, get about the business of mission.
Let's not clobber our international friends while we are in a snit. What say ye?
A Place for Discussion
Sunday, May 30, 2010
Saturday, May 29, 2010
Time for The Archbishop of Canterbury To Step Down
The latest missive from our "beloved" Archbishop, Rowan Williams has really gone off the deep end. If you want a detailed and "pleasant" analysis of his letter please see Preludium. Father Mark is always very civil, very laid back, and quite intellectual.
This is not going to be any of those things. Here, I had intended on not ending my self-imposed exile for quite some time. Unfortunately, the Archbishop has finally "torn it". His most recent letter is absolutely awful. But despite all the mumbo jumbo of
The Communion Partners is a group of neer-do-wells that hate TEC but do not have the guts to do anything about it. So they sneak behind the backs of everyone and tell stories out of school and hope that no one will catch them doing anything wrong. You know the type, you meet them in school -- elementary school -- and they never grew up.
But that is not my point. Just who gave the Archbishop permission to "take sides"? Why did he take sides? Why did he call out this group of saboteurs? In fact, he has now meddled in the internal affairs of a province that he should not have. He has taken sides. At this point, there is only one of two ways to go.
Archbishop Rowan Williams, please step down. New leadership is required. Your old warn out ways and your inability to guide the Anglican Communion are now apparent for all the world to see.
the second way would be for the Monarch to decide to replace him -- not a bad idea. The last time the British did this I think we had a revolution.
Archbisop Rowan Williams, do not go away mad, just go away.
This is not going to be any of those things. Here, I had intended on not ending my self-imposed exile for quite some time. Unfortunately, the Archbishop has finally "torn it". His most recent letter is absolutely awful. But despite all the mumbo jumbo of
us and themand the Holy Spirit and Pentecost and all that crap he has meddled (big time) in the affairs of the Episcopal Church in the United States of America. How you say? Well, here it is:
Yet at the moment we face a dilemma. To maintain outward unity at a formal level while we are convinced that the divisions are not only deep but damaging to our local mission is not a good thing. Neither is it a good thing to break away from each other so dramatically that we no longer see Christ in each other and risk trying to create a church of the ‘perfect’ – people like us. It is significant that there are still very many in The Episcopal Church, bishops, clergy and faithful, who want to be aligned with the Communion’s general commitments and directions, such as those who identify as ‘Communion Partners’, who disagree strongly with recent decisions, yet want to remain in visible fellowship within TEC so far as they can. And, as has often been pointed out, there are things that Anglicans across the world need and want to do together for the care of God’s poor and vulnerable that can and do go on even when division over doctrine or discipline is sharp.
The Communion Partners is a group of neer-do-wells that hate TEC but do not have the guts to do anything about it. So they sneak behind the backs of everyone and tell stories out of school and hope that no one will catch them doing anything wrong. You know the type, you meet them in school -- elementary school -- and they never grew up.
But that is not my point. Just who gave the Archbishop permission to "take sides"? Why did he take sides? Why did he call out this group of saboteurs? In fact, he has now meddled in the internal affairs of a province that he should not have. He has taken sides. At this point, there is only one of two ways to go.
Archbishop Rowan Williams, please step down. New leadership is required. Your old warn out ways and your inability to guide the Anglican Communion are now apparent for all the world to see.
the second way would be for the Monarch to decide to replace him -- not a bad idea. The last time the British did this I think we had a revolution.
Archbisop Rowan Williams, do not go away mad, just go away.
Sunday, December 6, 2009
Feed My Sheep: A Token of Trust
Here is the immediate response by the Archbishop of Canterbury to the election of Mary Glasspool as one of two new suffragan bishops in the diocese of Los Angeles. Keep in mind, ++Williams has NOT taken a stance on the "creation of an open season on LBGT brothers and sisters in Uganda.
Anglican Communion News Service
Archbishop of Canterbury's Statement on Los Angeles Episcopal Elections
Posted On : December 6, 2009 9:54 AM | Posted By : Webmaster
ACNS: ACNS4674
The election of Mary Glasspool by the Diocese of Los Angeles as suffragan bishop elect raises very serious questions not just for the Episcopal Church and its place in the Anglican Communion, but for the Communion as a whole.
The process of selection however is only part complete. The election has to be confirmed, or could be rejected, by diocesan bishops and diocesan standing committees. That decision will have very important implications.
The bishops of the Communion have collectively acknowledged that a period of gracious restraint in respect of actions which are contrary to the mind of the Communion is necessary if our bonds of mutual affection are to hold.
Many folks have written about this already. I would like to add just a few comments from the Archbishop's own book, Tokens of Trust.
++Williams writes, "So an explanation that even hinted that some lives were less important than others would be a betrayal of one of the basic insights of faith."
"God is always at work, but the work is not always visible."
"So it is appropriate that in the universe there should be beings who show something of God's liberty, God's love, God's ability to make new things and to make relationships."
"Things are going on in the universe, glorious and wonderful things, of which we know nothing."
"There's no kind of thing or person that is objectionable to God by nature or insignificant for God, nothing that isn't his responsibility."
Finally,
"We have grounds for hoping that our lives here within the complex system of created reality can show in some degree the gratuitous and generous love out of which everything comes, the love of the Creator in whose image we are made."
Archbishop Rowan Williams, you have written about it and I would hope that what you wrote you believe. It is time to act on that belief. As an ordained priest in the Anglican communion your first responsibility is to the laity, to whom you wrote so eloquently, and not to the Anglican Global South, or to the FCA or to the ACNA or even to the Anglican Communion. With all due respect, we ask that you live up to your vows as a priest, "feed my sheep".
Anglican Communion News Service
Archbishop of Canterbury's Statement on Los Angeles Episcopal Elections
Posted On : December 6, 2009 9:54 AM | Posted By : Webmaster
ACNS: ACNS4674
The election of Mary Glasspool by the Diocese of Los Angeles as suffragan bishop elect raises very serious questions not just for the Episcopal Church and its place in the Anglican Communion, but for the Communion as a whole.
The process of selection however is only part complete. The election has to be confirmed, or could be rejected, by diocesan bishops and diocesan standing committees. That decision will have very important implications.
The bishops of the Communion have collectively acknowledged that a period of gracious restraint in respect of actions which are contrary to the mind of the Communion is necessary if our bonds of mutual affection are to hold.
Many folks have written about this already. I would like to add just a few comments from the Archbishop's own book, Tokens of Trust.
++Williams writes, "So an explanation that even hinted that some lives were less important than others would be a betrayal of one of the basic insights of faith."
"God is always at work, but the work is not always visible."
"So it is appropriate that in the universe there should be beings who show something of God's liberty, God's love, God's ability to make new things and to make relationships."
"Things are going on in the universe, glorious and wonderful things, of which we know nothing."
"There's no kind of thing or person that is objectionable to God by nature or insignificant for God, nothing that isn't his responsibility."
Finally,
"We have grounds for hoping that our lives here within the complex system of created reality can show in some degree the gratuitous and generous love out of which everything comes, the love of the Creator in whose image we are made."
Archbishop Rowan Williams, you have written about it and I would hope that what you wrote you believe. It is time to act on that belief. As an ordained priest in the Anglican communion your first responsibility is to the laity, to whom you wrote so eloquently, and not to the Anglican Global South, or to the FCA or to the ACNA or even to the Anglican Communion. With all due respect, we ask that you live up to your vows as a priest, "feed my sheep".
Thursday, December 3, 2009
How Many Books of Common Prayer Can You Juggle
Item 6 from the Jerusalem Declaration has this to say about the prayer book:
during the course of the First Convention of the new Anglican diocese of San Joaquin the diocese adopted the Jerusalem Declaration lock, stock and barrel. So, naturally, being the good diocesan folks that they are, the dean of the Cathedral now writes the following in a blog called soundings.
The Dean of the Anglican Cathedral of St. James has this to say about the prayer book:
Either they are confused, cannot get it straight, or just plain do what they want when they want.
And, as an added thought, The Book of Comon prayer, in the Episcopal Church is a foundational document that can only be changed by natioanl Convention. It is not a document to be played with by every tom, dick and dean.
We rejoice in our Anglican sacramental and liturgical heritage as an expression of the gospel, and we uphold the 1662 Book of Common Prayer as a true and authoritative standard of worship and prayer, to be translated and locally adapted for each culture.
during the course of the First Convention of the new Anglican diocese of San Joaquin the diocese adopted the Jerusalem Declaration lock, stock and barrel. So, naturally, being the good diocesan folks that they are, the dean of the Cathedral now writes the following in a blog called soundings.
The Dean of the Anglican Cathedral of St. James has this to say about the prayer book:
The newly formed North American expression of the Anglican Communion, ACNA is in new territory. This is true in liturgics as much as every other area of our common life. Recently I have heard numerous voices expressing deep suspicion directed at the 1979 Prayer Book and calling for a return to the 1928 BCP or even a return to the 1662 Prayer Book (though some call for a kind of “modernization” of the language of the 1662 Book). The reasons for this desire are no doubt many, ranging from the well known and sustained attacks on the theology of the new prayer book expressed by the Prayer Book Society in their publications, to a kind of general angst that connects the '79 prayer book with the theological misadventures of the past thirty years in the Episcopal Church. Recently I read an article telling of the duplicity of Urban T. Holmes, exposing his alleged cover-up when challenged by traditionalists that the new prayer book under his oversight represented an enormous change in theology. Furthermore, a great many seem to think that by jettisoning the '79 prayer book the new Province will somehow be made safer from a return to the heresies of TEC.
Either they are confused, cannot get it straight, or just plain do what they want when they want.
And, as an added thought, The Book of Comon prayer, in the Episcopal Church is a foundational document that can only be changed by natioanl Convention. It is not a document to be played with by every tom, dick and dean.
Tuesday, December 1, 2009
Updated: Stop The Madness
For this one post I am stepping away from the theme and the issues of the Episcopal Church in San Joaquin and the Episcopal Church at large and religion in general. I am dismayed to say the least at what president Obama is about to say and do and I will no longer stay quiet.
As a combat veteran of Viet Nam 1968-1969, Alpha Company, 3rd Tanks, 3rd Marine Division, sending troops to anywhere with a purpose and an intent that is good and sufficient is not a problem for me. My father served in WWII and my son sits in the Gulf of Oman as I write this little ditty. I also have no problem with those that protested the war some 40+ years ago and I have made my peace with even those who left the country to avoid the war. I have also learned the lessons that Viet Nam taught us, particularly those of us that served. I have had people die in my arms, so yes, I understand only too well that lesson. My interpretation is do not send anyone anywhere without a specific cause and a specific plan, a life is way to precious to waste for any other reason. I also fully understand that we have the most professional military of any country in the world. We also have the most efficient military of anywhere in the world, and most of the world knows this also.
So, when we sent troops to Afghanistan many years ago to capture or kill Osama Bin Laden for the bold and dastardly attack on the twin towers, I did not lose one moment of sleep and I did not hesitate one moment even though I was deeply concerned about the president that did this. Clearly, the mission was to capture or kill Osama and I was all for that. I understand collateral damage and if someone got in the way of that goal either step aside or be run over is an okay answer.
Then for some reason that I will never understand, we engaged Iraq. What a stupid thing to do, I thought. It takes troops away from the mission in Afghanistan and makes it all that much more difficult and to be honest (as if former President Bush could), I thought getting even with Saddam for trying to kill George HW Bush was a pretty petty reason for sending American troops into harms way. But it seems that everyone got over that and we are on the verge of an orderly removal of that. (The secondary reason of "They [Iraq} have our [US} oil under their ground was also never very convincing). At any rate, troops are coming home and now President Obama turns to Afghanistan and is about to send another 30-40,000 troops into harms way to help the government of Afghanistan get a start? What the heck happened to the original idea? When did we change our goals to something like propping up a government in a country we have no real interest in and no real reason for even being there? Did we not learn the lessons of Vietnam? Did somebody suffer a concussion in which that part of the collective memory was lost?
Let me end this with where I began. My son is in the Gulf of Oman. He and his friends are professionals, they go where they are told to go, and do what they are told to do. That is the beauty of our military; actually, that is the brilliance of our military. It is up to our civilian government to say where and when and how and for how long. I for one, do not want my son and his friends, pilots and his shipmates, to be there for one more second than needs be. If, we are there for "the long haul" and we will continue a mission that is ill-defined and ill-conceived and we are unwilling to do what we started to do in the first place, then it is time to stop the madness.
UPDATED:
With all due respect, President Obama's arguments in favor of the differences between Viet Nam and Afghanistan were unconvincing. The people are an insurgent group; the twin towers and the gulf of Tonkin incident are very similar. Sorry, he did not mention resolving the Osama Bin Laden issue. I am unconvinced and I am sorely disappointed.
As a combat veteran of Viet Nam 1968-1969, Alpha Company, 3rd Tanks, 3rd Marine Division, sending troops to anywhere with a purpose and an intent that is good and sufficient is not a problem for me. My father served in WWII and my son sits in the Gulf of Oman as I write this little ditty. I also have no problem with those that protested the war some 40+ years ago and I have made my peace with even those who left the country to avoid the war. I have also learned the lessons that Viet Nam taught us, particularly those of us that served. I have had people die in my arms, so yes, I understand only too well that lesson. My interpretation is do not send anyone anywhere without a specific cause and a specific plan, a life is way to precious to waste for any other reason. I also fully understand that we have the most professional military of any country in the world. We also have the most efficient military of anywhere in the world, and most of the world knows this also.
So, when we sent troops to Afghanistan many years ago to capture or kill Osama Bin Laden for the bold and dastardly attack on the twin towers, I did not lose one moment of sleep and I did not hesitate one moment even though I was deeply concerned about the president that did this. Clearly, the mission was to capture or kill Osama and I was all for that. I understand collateral damage and if someone got in the way of that goal either step aside or be run over is an okay answer.
Then for some reason that I will never understand, we engaged Iraq. What a stupid thing to do, I thought. It takes troops away from the mission in Afghanistan and makes it all that much more difficult and to be honest (as if former President Bush could), I thought getting even with Saddam for trying to kill George HW Bush was a pretty petty reason for sending American troops into harms way. But it seems that everyone got over that and we are on the verge of an orderly removal of that. (The secondary reason of "They [Iraq} have our [US} oil under their ground was also never very convincing). At any rate, troops are coming home and now President Obama turns to Afghanistan and is about to send another 30-40,000 troops into harms way to help the government of Afghanistan get a start? What the heck happened to the original idea? When did we change our goals to something like propping up a government in a country we have no real interest in and no real reason for even being there? Did we not learn the lessons of Vietnam? Did somebody suffer a concussion in which that part of the collective memory was lost?
Let me end this with where I began. My son is in the Gulf of Oman. He and his friends are professionals, they go where they are told to go, and do what they are told to do. That is the beauty of our military; actually, that is the brilliance of our military. It is up to our civilian government to say where and when and how and for how long. I for one, do not want my son and his friends, pilots and his shipmates, to be there for one more second than needs be. If, we are there for "the long haul" and we will continue a mission that is ill-defined and ill-conceived and we are unwilling to do what we started to do in the first place, then it is time to stop the madness.
UPDATED:
With all due respect, President Obama's arguments in favor of the differences between Viet Nam and Afghanistan were unconvincing. The people are an insurgent group; the twin towers and the gulf of Tonkin incident are very similar. Sorry, he did not mention resolving the Osama Bin Laden issue. I am unconvinced and I am sorely disappointed.
Friday, November 27, 2009
To Those Who Have Been Led Astray
From the Epistle Reading for the First Sunday in Advent:
It is the first Sunday in Advent. I realize that with Advent comes the idea of waiting . . . for Christ to come. My limited understanding is that I am waiting for both the birth of Jesus but also the Second Coming. But, as I read this passage it not only informs me of Christ and his anticipated coming/return but perhaps the coming/return of all those who have fled the Episcopal Church looking for something "else". Something "Anglican", something "scripturally bound". And so I look at verse 12,
You may think that you have not been lied to but look at your "Anglican connection". Are you closer to the Archbishop of Canterbury or further away? Look on the Anglican Communion website and see if you can find your diocese.
You may think you have not been lied to but have any of those issues that John David promised would be resolved, have they been resolved?
You may think that you have not been lied to but if you are praying out of the BCP 1547 something is amiss.
My prayer, this advent, is going to be for the coming home of all of you, coming home to the Episcopal Church. But more importantly, I pray for your love to grow to encompass all men! And my prayer for those of us is that our love for you will grow so that when you return we receive you with open arms, a grateful soul, and a loving heart.
Bless you all and peace to you and to your families in this Advent year, 2009, and we'll keep a light on for you!
[9] For what thanksgiving can we render to God for you, for all the joy which we feel for your sake before our God,
[10] praying earnestly night and day that we may see you face to face and supply what is lacking in your faith?
[11]
Now may our God and Father himself, and our Lord Jesus, direct our way to you;
[12] and may the Lord make you increase and abound in love to one another and to all men, as we do to you,
[13] so that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
1 Thessalonians 3:9-13
It is the first Sunday in Advent. I realize that with Advent comes the idea of waiting . . . for Christ to come. My limited understanding is that I am waiting for both the birth of Jesus but also the Second Coming. But, as I read this passage it not only informs me of Christ and his anticipated coming/return but perhaps the coming/return of all those who have fled the Episcopal Church looking for something "else". Something "Anglican", something "scripturally bound". And so I look at verse 12,
"and may the Lord make you increase and abound in love to one another and to all men, as we do to you".
You may think that you have not been lied to but look at your "Anglican connection". Are you closer to the Archbishop of Canterbury or further away? Look on the Anglican Communion website and see if you can find your diocese.
You may think you have not been lied to but have any of those issues that John David promised would be resolved, have they been resolved?
You may think that you have not been lied to but if you are praying out of the BCP 1547 something is amiss.
My prayer, this advent, is going to be for the coming home of all of you, coming home to the Episcopal Church. But more importantly, I pray for your love to grow to encompass all men! And my prayer for those of us is that our love for you will grow so that when you return we receive you with open arms, a grateful soul, and a loving heart.
Bless you all and peace to you and to your families in this Advent year, 2009, and we'll keep a light on for you!
Thursday, November 26, 2009
Jesus Is On The Wire
With all that is currently going on with the Manhattan Declaration and the Jerusalem Declaration and the recent events in Uganda and Nigeria I think it is necessary to post this. Keep in mind Advent is just around the corner and it is time to think about the coming of Christ. What is it that he wants from you and me and our neighbor.
JESUS IS ON THE WIRE
(Thea Hopkins)
Run down church
Red clay
River covered
In a smoky haze
Sunday morning
The fire is out
Sunday morning
No one about
The earth is soft
This time of year
Boots get caked
From there to here
Down the road
Route 25
They found this boy
He was barely alive
Jesus is on the wire
So far away, higher and higher
Jesus is on the wire
They took him down
Off the fence
Cold as ice
Almost dead
They said that he
That he slept with guys
They said that he
Deserved to die
Jesus is on the wire
So far away, higher and higher
Jesus is on the wire
©2001 Grown Up Girl Music (ASCAP)
The song was written by Thea Hopkins and a brief play is on her blog. The reference/url redirection is to Peter, Paul and Mary's version of this song. Any way one views it this is a great song!
A hat tip to PFLAG Tricities blog for their help.
JESUS IS ON THE WIRE
(Thea Hopkins)
Run down church
Red clay
River covered
In a smoky haze
Sunday morning
The fire is out
Sunday morning
No one about
The earth is soft
This time of year
Boots get caked
From there to here
Down the road
Route 25
They found this boy
He was barely alive
Jesus is on the wire
So far away, higher and higher
Jesus is on the wire
They took him down
Off the fence
Cold as ice
Almost dead
They said that he
That he slept with guys
They said that he
Deserved to die
Jesus is on the wire
So far away, higher and higher
Jesus is on the wire
©2001 Grown Up Girl Music (ASCAP)
The song was written by Thea Hopkins and a brief play is on her blog. The reference/url redirection is to Peter, Paul and Mary's version of this song. Any way one views it this is a great song!
A hat tip to PFLAG Tricities blog for their help.
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